Boredom and a sense of purposelessness makes you do unimaginable things.

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Do not carry karmic debts with you. Someone did something good for you — thank him for his kindness. Someone did something bad to you — forgive him and move on. Do not create any further entanglements.

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People don't trigger you, they mirror what still seeks healing.

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All beings, O Bharata (Arjuna), are unmanifest in their beginning, manifest in their middle state, and unmanifest again when destroyed. So what need is there for lamentation?

Bhagwat Gita 2.28

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He is never born, nor does he die;
once he is, he never ceases to be.
Unborn, eternal, ever-enduring,
yet most ancient, the Soul dies not
when the body is dead.

Bhagwat Gita 2.20

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He who thinks that the Self kills, and he who thinks of It as killed, are both ignorant. The Self kills not, nor is It killed.

Bhagwat Gita 2.19

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These bodies of the embodied Self, which is eternal, indestructible and immeasurable, are said to have an end. Therefore, O Bharata, fight.

Bhagwat Gita 2.18

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That which pervades the entire universe is indestructible. No one can destroy the imperishable Self.

Bhagwat Gita 2.17

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The unreal has no being; the real never ceases to be. The seers of truth have concluded the same about both.

Bhagwat Gita 2.16

The "seers of Truth" ; those who have gone beyond the illusions of the material world through meditation and knowledge have clearly discerned this truth. They know that what appears to be real (the body, emotions, possessions) is in fact temporary, and what is unseen (the Self) is eternal.

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O best among men (Arjuna), that person, whom these experiences of pain and pleasure do not disturb, who is equal in happiness and sorrow, and who is steady - such a wise person is fit for immortality (liberation).

Bhagwat Gita 2.15

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