There are different ways in which
claims of man on man can be met and satisfied. One way is the
legal way. When that way is followed the claim is made into a
legal right, and the response to
it or acknowledgement of it is made into a legal duty, compulsorily enforced. But there
is another way of meeting and satisfying human claims.

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Nahein minnat kash-e tab-e
shaneedan daastan meri
Khamoshi guftagoo hai be zabani
hai zaban meri!!
Yeh dastoor- e zaban bandi hai kaisa teri mahfil mein
Yehan tau bat karne ko tarasti hai zaban meri!!
Dr Sir Mohd Iqbal

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Dunya ki mahfiloon se ukta gaya hoo ya rab
Kya lutuf zindagi ka jab dil hi
bujh gaya ho!
Shorish se bhagta hoo dil dondhta hai mera
Aisa skoot jis per taqreer bhi
fida ho!
Dr Sir Mohd Iqbal

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'Aqaid waham hein mazhab
khayal- e kham hai saaqi
Azal se zahn- e insaan basta-e
awham hai saaqi
Haqeeqat aashnai asal mein gum
kardah rahi hai
'Aroos -e aagahi perwardah-e
abham hai saaqi

Saahir Ludhyanwi

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Heart is not a basket for keeping tension and sadness. It is a golden box for keeping roses of happiness and sweet
memories
A. P. J. Abdul Kalam

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Aaien- e naw se darna
Tarz-e kohan pe adna
Manzil yhi kathin hai
Qawmoon ki zindagi mein
Yeh karwaane e hasti
Hai tezgaam aisa
Qawmien kuchal gayi hien
Iss ki rawa rawi mein!!!
Doctor Iqbal

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1,Nature is the best physician.
2, Early bird catches the worm.
3, Borrowed garments never fit
well. 4 , We cannot pump the ocean dry.5, We should profit
by experience.6, Bad habits grow unconsciously.7, A barking sound.8 , Houses are
built to live in not to look on.

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For a happy and effective life the essentials are sincerity, humility, perserverence and an insatiable thirst for progress.
Above all, one must be convinced of a limitless possiblity of progress. Progress is youth ; at a hundred years of age one can be young.
The Mother

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The writer of the book, "A Different World From This "has described some changes in the
essay," This Modern World ", two changes have already been described. Now onwards.
A third alteration has occured
since my childhood in the relativity of conduct and morals.My parents had little doubt that there existed a gap, or crevasse,between "good" and "bad", the former being coloured a dazzling white and the latter being coloured in unrelieved black. To be continued.

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A third significant altercation has occured since my childhood in the relativity of conduct and morals. My parents had little doubt that there existed a gap, or crevasse, between " good " and " bad ", , the former being colored a dazzling white and the latter being colored in unrelieved black. Freud and Jung and their disciples have changed all that. We now have learnt nothing a person ever does is really his fault.
To be concluded.

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