āĻāĻŋāĻŽāĻāĻŋāĻŽ āĻāϞ⧠āĻā§āϞā§, āĻāĻžāĻā§-āĻĒāĻžāϤāĻžāϝāĻŧ āϞā§āĻā§āĻā§āϰāĻŋ;
āϝā§āύ āĻ āĻŋāĻ āϏāύā§āϧā§āϝāĻž-āĻāϰāϤāĻŋ āĻĻā§āĻŦā§ āĻ āĻžāĻā§āĻŽāĻž āϤā§āϞāϏā§-āϤāϞāĻžāϝāĻŧāĨ¤
āĻāĻ āύāĻž āĻāĻā§ āϤā§āϞāϏ⧠āĻāĻžāĻ, āύāĻž āĻšāϝāĻŧ āĻāϰāϤāĻŋ;
āϤāĻŦā§ āĻāĻā§ āϏā§āĻ āϏāύā§āϧā§āϝāĻž, āĻāĻā§ āϤāĻžāϰ āϏā§āύāĻŋāĻā§āϧāϤāĻžāĨ¤
āύāĻŋāĻļā§āĻā§āĻĒ āϏāύā§āϧā§āϝāĻž āύāĻŋāϰāĻŦāϤāĻžāϰ āϏāĻžāĻĨā§, āĻĒā§āϰāϤāĻŋāĻā§āώāĻžāϰāϤ;
āĻā§āĻ āϝā§āύ āĻŽā§āĻ āϤā§āϞ⧠āϤāĻžāĻāĻžāϝāĻŧ āϤāĻžāϰ āĻĻāĻŋāĻā§ āĻŽā§āĻā§āϧāĻāĻžāĻŦā§ āϏāĻŽā§āĻŽā§āĻšāĻŋāϤ āĻšāϝāĻŧā§āĨ¤-
Jab chote the, to the ful jeise.
Bara hua to Kate aye; jitna bara, utni Kate.
Abhi e Kate mei logo ko chuga-u, ya phir log mujhe,
Agar phul ko chuna hei, ya phir karna hei uski sath bate,
Kate ki adat dalke, usko bhi phul manlo.
āĻā§āϏāĻŦ āϞāĻŋāĻāĻāĻŋ!! āĻā§āώāĻŽāĻž āĻāϰ⧠āĻĻā§āĻŦā§āύ đđ-
āύāĻĻāĻŋ āĻāĻŽāĻžāϰ āĻŽāύ
āĻāĻŋāĻāĻŋāϞāĻŋāĻāĻŋ āύāĻĻā§ āĻāϞāĻ āĻā§āĻĨāĻžāϝāĻŧ?
āĻāϞā§āϰ āύāĻāĻļāĻž āĻāĻāĻāĻ āĻšā§āĻĨāĻžāϝāĻŧ,
āĻāĻŋāĻāĻžāĻŦā§ āĻāĻžāϰ āĻāϏā§āĻāĻžāύāĻŋāϤā§!!
āĻŽāĻžāĻā§āϰ āϞā§āĻā§, āύāĻžāĻāĻŋ āĻĻāĻžāĻā§ā§āϰ āĻāĻžāϤā§!
āύāĻžāĻāĻŋ āĻāĻĒāύ āĻŽāύā§āϰ āĻŽāĻžāϞāĻŋāĻ āϤā§āĻŽāĻŋ?
āύā§āϞ āĻāĻāĻžāĻļāĻ āϤā§āĻŽāĻžāϰ āĻāĻŽāĻŋāĨ¤
āĻāĻāĻžāĻļ āĻŦāĻĄāĻŧ āĻā§āϝāĻžāύāĻāĻžāϏāĻžāϤā§,
āϏāĻŽāϝāĻŧ āĻā§āϝāĻŧāĻžāϰ āύāĻāĻļāĻž āĻāĻžāĻā§,
āύā§āϞ āĻāĻāĻžāĻļā§ āĻĒāĻžāĻāĻŋ āĻā§ā§,
āϝā§āĻŽāύāĻ āĻā§āĻļāĻŋ āύāĻŋāϰāύā§āϤāϰā§āĨ¤
āĻāĻŽāĻžāϰ āĻŽāύā§āϰ āĻĒā§āϰāϤāĻŋāĻĢāϞāĻ,
āϤā§āĻŽāĻžāϰāĻ āϤ⧠āĻĒā§āώā§āĻ āϤāϞāĻ,
āĻāĻāĻžāĻļ āϏā§āύāĻŋāĻā§āϧ āĻŽāύ⧠āĻāĻŽāĻžāϰ,
āĻĒā§āϞāĻ āĻļā§āϧā§āĻ āϏāĻŽāϝāĻŧ āϧāĻžāϰāĻžāϰāĨ¤
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I AM NOONE
I am not the image that I built yesterday. The image is the past. Nor do I want to protect this image in the future. Protecting the image is a playing ground for the thoughts. Even if my image is of a monk or a sage, thoughts can plan evil, cruel, unholy things to protect my image of sanity. An image of a truth speaker can lie to save the image of the speaker of the truth. Then what is the use of the image? Then what is the use of me which I was yesterday?-
TRADITIONS AND CHANTS
Traditions and mantras are to remind us about righteousness and good because the human mind is forgetful. But it is still fine if one chants it unknowingly without the meaning of it. Just like it is impossible to feed someone without their willingness to eat, it is also impossible to feed someone the logic. It is hoped that the person will understand it only when the right time comes.
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āϝā§āĻĻā§āĻļā§ āĻā§āύāĻ āϏāĻŽāϝāĻŧ āύāĻžāĻ
āĻāĻāĻžāύ⧠āϝāĻžāĻ, āĻāĻāĻžāύ⧠āϝāĻžāĻ,
āĻāϰāύāĻž āϧāĻžāϰāĻžāϰ āĻāĻŋāĻāĻŋāĻŽāĻŋāĻāĻŋ āϏā§āϰā§,
āĻāĻāĻžāύ⧠āĻāĻāĻžāύ⧠āĻŦāĻšāĻŋāϝāĻŧāĻž āϝāĻžāĻāĨ¤
āĻāĻŽāύ āĻāĻŋ āĻĻā§āĻļ āĻāĻā§ āĻāĻžāĻā§āĻĒāĻŋāĻ ā§,
āϝā§āĻĻā§āĻļā§ āĻā§āύāĻ āϏāĻŽāϝāĻŧ āύāĻžāĻ!
āϏāĻŽāϝāĻŧāĻļāĻŋāĻāϞ⧠āĻŦāĻžāĻāϧāĻž āĻĻāĻŋāϝāĻŧā§ āĻĻāĻŋāϤā§,
āĻŽāύāĻāĻž āĻāĻ āĻŽāϰāĻŋāϝāĻŧāĻž āĻāĻŋāϝāĻŧā§āĻā§āĨ¤
āĻāĻāĻŽā§āĻ ā§ āĻŦāĻžāϝāĻŧā§āϰ āϏā§āĻĒāϰā§āĻļ āĻā§āϝāĻŧāĻžāϝāĻŧ,
āĻāĻžāϰā§āĻĒāĻŋāĻ āĻā§āĻ āĻĄāĻžāĻāĻŋāĻā§ āĻāĻŽāĻžāϝāĻŧ?
āĻĢāĻŋāϰāĻŋāϝāĻŧāĻž āĻĒāĻŋāĻāύ⧠āϤāĻžāĻāĻŋāϝāĻŧāĻž āĻĻā§āĻāĻŋ āϝā§,
āϏā§āĻĻā§āĻļā§āϝ āϧāϰāĻŖā§ āĻāĻŋāĻā§ āĻŦāϞāĻŋāϤ⧠āĻāĻžāϝāĻŧāĨ¤
āĻ āĻĻā§āϰ⧠āĻšāĻžāĻāϏ, āĻĄāĻžāύāĻž āĻŽā§āϞ⧠āĻŦāϞā§,
āĻāϝāĻŧ āĻŦāϏā§āĻŽāϤāĻŋāϰ āĻā§āϞā§āϤ⧠āĻāϝāĻŧāĨ¤
āϧāϰāĻŖā§āϰ āĻā§āϞ⧠āϝāϤ āĻā§āĻŦ āĻāύ
āϏāĻŦāĻ āϝ⧠āĻāĻ āĻāĻŽāĻžāϰāĻ āĻŽāύ,
āĻŽāύ⧠āĻāĻžāϞā§āĻŦāĻžāϏāĻž āĻāĻžāĻā§ āĻŦāϞ⧠āϤāĻžāĻ,
āĻāĻŋāĻā§ āĻā§āĻĻāĻžāĻā§āĻĻ āύā§āĻ āĻāĻ āĻā§āώāĻŖ,
āĻā§āĻāĻŋāϞā§āϰ āĻĄāĻžāĻ āĻĢāϰāĻŋāĻ āĻāϰ āĻāĻŋāĻāĻāĻŋ,
āϏāĻŦāĻ āĻĒā§āĻĨāĻŋāĻŦā§āϰ āĻšā§āĻĻ āϏā§āĻĒāύā§āĻĻāύāĨ¤
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LOVE
Is not there a tremendous emptiness within us? The cavity that is impossible to fill up. But we are trying to fill it up merely filling up the desires, which are nothing but temporary illusions. Thus, endless activities that seem to solve the problem, like scrolling the mobile screen, are ineffective to quench the thirst of the emptiness. So, is it that we are seeking something that is lacking in this society? Love.
We, as human beings, learned to take and consume. We are trained to become consumers. Is love something that we get exploiting someone? Is love something that we deal with someone in expectation of return? Is the love another name for fulfilling the desires?
Or love is something that we joyfully give to others without an expectation of return. Love is what we dedicate. Love is the precious time we spend together, without asking the reason or cause of spending it.
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LOVE everyone,
FEAR no one,
and POSSESS nothing.
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āĻ āĻāĻŋāĻāĻŋāϤ āĻŽāĻā§āĻŽāĻĻāĻžāϰ: "āĻāĻžāϰāϤā§ā§ āĻāĻŦāĻŋāϰ āĻĒā§āϰā§āϰāĻŖāĻž āĻāϏ⧠āĻĒā§āϰāĻā§āϤāĻŋ āĻĨā§āĻā§, āϤāĻŦā§ āϏā§āĻāĻžāĻ āϏāĻŦāĻāĻŋāĻā§ āύā§āĨ¤ āϏā§āĻ āĻĒā§āϰā§āϰāĻŖāĻžāĻā§ āύāĻŋāĻā§āϰ āύāĻžāύā§āĻĻāύāĻŋāĻ āĻ āύā§āĻāĻŦā§āϰ āϰāϏ⧠āĻāĻžāϰāĻŋā§ā§ āϤā§āϰāĻŋ āĻšā§ āĻāĻŦāĻŋāĨ¤ āϝ⧠āϝāϤ āϰāϏ⧠āĻŽāĻžāϤā§, āϤāĻžāϰ āĻāĻŦāĻŋāϰ āϞāĻžāĻŦāύā§āϝ āϤāϤ āĻŦāĻžā§āϤ⧠āĻĨāĻžāĻā§āĨ¤ āĻāĻ āϏāĻāĻžāϞ⧠āϰā§āĻĻā§āϰāĻĒāϞāĻžāĻļā§āϰ āĻāĻ āĻŽāĻā§āĻāϰāĻŋ āĻāĻŽāĻžā§ āĻŦāϞāϞ, "āĻāĻāĻāĻŦā§ āĻāĻŽāĻžā§?" āϰāĻ āϤā§āϞāĻŋāϰ āϏā§āϰ⧠āĻāĻŽāĻŋ āĻŦāϏ⧠āĻā§āϞāĻžāĻŽāĨ¤"
āĻĒā§āϰā§āϰāĻŖāĻž āĻāϏ⧠āĻĒā§āϰāĻā§āϤāĻŋ āĻĨā§āĻā§āĻ, āĻā§āĻ āϤāĻžāĻā§ āĻāĻāĻā§, āĻā§āĻ āĻāĻŦāĻžāϰ āĻāĻŦāĻŋāϤāĻž āϞā§āĻā§, āĻā§āĻāĻŦāĻž āĻāĻŦāĻžāϰ āĻā§āϝāĻžāĻŽāĻŋāϤāĻŋ āĻāϰ⧠āĻŦāĻž āĻ āĻāĻ āĻāώā§āĨ¤ āϝāĻžāϰ āϝā§āĻŽāύ āϰāĻ, āϏ⧠āϏā§āĻ āĻĒā§āϰā§āϰāĻŖāĻžāĻā§ āϤāĻžāϰ āϰāĻā§ āĻāϰāĻ āϰāĻāĻŋāύ āĻāϰ⧠āϤā§āϞā§āĨ¤
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THEORY (PART-3)
A society built upon scientific and logical theories is, of course, a more sustainable society compared to a society based on superstitions. But, what is the significance of theory for a living brain? A brain living in a theory is not a brain living the reality but living in a projected reality. A brain living with a theory, only wandering around that artificial reality, and not being capable of capturing total reality. It forgets to imagine things. It forgets to be creative. It forgets to be an observer. A society that originated out of complete logic and in which every step of life needs a theory and prediction, requires enslaving of wandering free minds.
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