Normally I am good
With family I am.better
But only with " YOU " I am best...-
Bhagwat Gita - Its Essence
Among eternal secrets – silence am I,
Of the master – the judgement am I,
Of the victorious – the very path am I,
And of the learned – the wisdom am I.
10. 37-38-
Bhagwat Gita - Its Essence
All are alike to Me – I do not favour,
Nor do I in any way ever disfavour,
Yet I do find all My loving devotees,
In Me they reside and I in them truly.
9. 29-
Indeed not in this world certainly,
Or in next when he hurled surely,
Can evil ever overtake him wholly,
Who is good, away from sin truly.
6. 40-
The sage, master of self – for sinless be he,
Rapt in total good, beyond life’s fever, free,
Turning to inner light, dissolving in Soul fully,
Attains salvation – his ultimate goal certainly.
5. 24-26
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Bhagwat Gita - Its Essence
'Lust, anger are the enemies of man,
When even the wise deluded stand,
Insatiable – like the fire consuming,
Passion - his decision but obscuring.’
3. 37-39
`Entering the heart, mind, senses – lures
Man into temptation – having no cures,
Control your senses which be so raw,
Remove these wisdom’s enemy for sure.’
3. 40-41-
Bhagwat Gita - Its Essence
Better one’s own duty, be it humble,
Than of another – else you’ll stumble,
Better to risk death at post of duty,
Than intrusion perils on others surely.’
3. 35-
Each is prone to follow his nature,
His senses stormed by earthly pleasure,
Submit not to them they be your foe,
Else you will reap what ever you sow.’
Bhagwat Gita - Its Essence 3. 33-34-
Bhagwat Gita - Its Essence
Like a boat be tossed in a wave,
By every wind, breeze or gale,
Slave of passion be restless in life,
No matter how hard he may strive.'
2. 66-67
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Bhagwat Gita - Its Essence
For I am the prayer, fire, the balm healing,
The oblation, the sacrifice and the offering,
The Father and Mother of the universe am I,
Its support, the Veda’s essence – AUM am I.
I am the preserver, the origin and the end,
I the seed immortal, the refuge and friend,
From Me emanates heat, rain and death,
I am immortal, invisible – yet do manifest.
9. 16-19-