Bhagwat Gita - Its Essence


Among eternal secrets – silence am I,
Of the master – the judgement am I,
Of the victorious – the very path am I,
And of the learned – the wisdom am I.
10. 37-38

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Bhagwat Gita - Its Essence



All are alike to Me – I do not favour,
Nor do I in any way ever disfavour,
Yet I do find all My loving devotees,
In Me they reside and I in them truly.
9. 29

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Indeed not in this world certainly,
Or in next when he hurled surely,
Can evil ever overtake him wholly,
Who is good, away from sin truly.
6. 40

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The sage, master of self – for sinless be he,
Rapt in total good, beyond life’s fever, free,
Turning to inner light, dissolving in Soul fully,
Attains salvation – his ultimate goal certainly.

5. 24-26

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Bhagwat Gita - Its Essence


For I am the prayer, fire, the balm healing,
The oblation, the sacrifice and the offering,
The Father and Mother of the universe am I,
Its support, the Veda’s essence – AUM am I.

I am the preserver, the origin and the end,
I the seed immortal, the refuge and friend,
From Me emanates heat, rain and death,
I am immortal, invisible – yet do manifest.
9. 16-19

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I am the primeval seed, wisdom of the wise,
I the natural craving, of righteous – prized,
I am free from all lust and all the passion,
Omnipresent and the right in all the action.
7. 10-11

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The light of the sun and the moon am I,
Vigour of man, ethereal vibration in sky,
Core of Vedas, fragrance of earth am I,
Devotion of devotees, life of all life am I.
7. 8-9

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Impartial devotion, not to inertia but duty,
Is the actual mark or a true sannyasi, yogi,
It be but abstention and selfless dynamism,
But they be lost when swayed by egoism.

6. 1-2

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BHAGWAT GITA - ITS ESSENCE



The senses, not self – action affected know,
Touch, see, smell, hear, breath, eat - glow;
If action dedicated, unattached - sinless flows,
As the lotus on water – it unaffected grows.’
5. 8-10

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Bhagwat Gita - Its Essence

'Lust, anger are the enemies of man,
When even the wise deluded stand,
Insatiable – like the fire consuming,
Passion - his decision but obscuring.’
3. 37-39

`Entering the heart, mind, senses – lures
Man into temptation – having no cures,
Control your senses which be so raw,
Remove these wisdom’s enemy for sure.’
3. 40-41

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